El Lobo
With African and Native Parents
 
 
 
Las Castas - Homepage El lobo (the wolf) represented a particularly frightening possibility for the Spanish in New Spain. Many Spanish edicts of the time indicate a strong desire to keep the African and Native communities separate because the Spanish believed that the Africans would insight the Native peoples to revolt. The Spanish saw Africans as volatile and in need of control (their fears about African people were probably intensified by the half dozen slave revolts that took place between 1530 and 1620). They feared that a union between Africans and Natives (generally described as the Africans stirring up the otherwise docile Natives) could upset their control. A lobo child, born of one Native and one African parent, offered a concrete example of that potential political and social union. Perhaps the Spanish fear of an African-Native coalition had some influence in the application of "lobo" to children of such a union. The wolf has long been a symbol of danger, chaos, and destruction  for Europeans. Though I know of no research making this specific link, the term obviously held derogatory force and certainly marked the person as having a strange and possibly dangerous ethno-racial heritage.
Mestiso
Mulatto
 
Morisco The difference in social class depicted by these two paintings is striking and may indicate in some ways the purpose behind their painting. In her article "Casta Paintings: Identity and Social Stratification in Colonial Mexico", Ilona Katzew suggests that some Casta Paintings were sent to Spain as part of the Criollos project of independence. These paintings focused on New Spain as a land of wealthy, healthy, cultured people who could and should rule themselves (10). The top picture could easily fall into that category since it seems unlikely that a family with an African father, a Native mother and a Lobo child would actually have been wealthy enough during colonial times to dress as they are represented in the picture. Instead, perhaps the painting is a fictionalized representation of the people of New Spain intended to impress Peninsular Spaniards with the culture of New Spain. The painting seems to be saying: "Look, even the people of lowest racial status are cultured and attain wealth." On the other hand, the second painting depicts a more everyday scene. This family makes its table outside and seems to be coming from manual labor. The man's cloak is stained and the woman's clothing suggests that she may be a servant in an upper-class family's home.  Perhaps because it shows a more likely class status for this family during colonial times, this painting was made to stay in Mexico for use in a parish or government office. 
Coyote
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